Male Friendships Develop Differently, Female Relationships Other. Is It Time to Halt Efforts to Turn Men More Like Women?
It's beneficial to talk. Or so men are constantly instructed, by everyone from mental health advocates to the women they live with. These women are bemused by the common male habit to spend an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that while? How come they didn't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically revolve around an deep and detailed knowledge of each other's innermost feelings, this form of male closeness—based on apparently sidestepping meaningful conversation—can look oddly hollow and unfulfilling. No wonder, we think, that over a quarter of UK men state having no close friends; that male loneliness is pervasive; that many refuse to visit a doctor until seriously ill; that male suicide rates repeatedly exceed female ones; and that countless middle-aged men, especially, appear permanently frustrated for unarticulated reasons. Suppressing everything up benefits no one.
Rethinking the Value of Silent Companionship
However, as per researcher Thomas Yarrow, this view may sell short the strengths of the resilient and silent friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in the north of England when he was struck by the closeness forged among these predominantly older men. His lengthy study has been published as a paper contending that, especially for men brought up in an era of the stiff upper lip, the value of friendships built around shared hobbies—"doing things together, often in comfortable silence"—may be underrated.
This muted form of friendship "is not deficient or anachronistic, it's just different," Yarrow states.
Admittedly, this can seem oddly similar to how young children interact—alongside each other rather than directly with each other. But Yarrow's argument is evident: just because it's not your preferred version of friendship doesn't imply it lacks value. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whichever pursuit allows them to enjoy time in the presence of others who likewise value less chatter.
Past Words: The Unspoken Dialect of Concern
Thankfully, Yarrow is explicitly not claiming that expressing emotion is harmful, nor calling for a reversion to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be happening beneath the surface of seemingly reticent friendships. Is he right?
From a female viewpoint, one is obviously no expert on male-to-male dialogue. But years of experience indicates that while men may be hesitant initially to open up personal matters, once they do, they can be astonishingly candid. A lack of overt emotion should not be confused with a absence of feeling altogether.
Additionally, while younger men raised in a more emotionally open culture may be more adept at articulating feelings, older men are far from incapable of it. Rebrand soft emotions as acceptable "political opinions" or "team allegiance," and many men will readily vent frustration, hope, disappointment, or pride endlessly.
The most notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they still found ways to express what looks remarkably like concern and solidarity. When an older volunteer didn't appear and later returned clearly unwell, his friends observed and were worried. But, as the professor notes, they deliberately didn't probe direct questions. Rather, they made tea, told jokes, and tried to be discreetly supportive while keeping routine. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Essential Question: Is Connection Need Words?
This is not everyone's ideal method of connecting, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and despair—is fundamentally the awareness that another person cares enough to be present in life's difficulties with you, does that invariably be put into words?
This discussion continues. Maybe the healthiest approach is to acknowledge that varied styles of friendship hold equal worth, each satisfying the psychological needs of various individuals in their own effective way.